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| Marcel Duchamp, Fountain, 1917. | 
"It's too idiotic to be schizophrenic"
Carl Jung on the Dada productions
"Dada means nothing. It 's just a product of the mouth"
Dada Manifesto, Tristan Tzara, 1918
"Dada means nothing. It 's just a product of the mouth"
Dada Manifesto, Tristan Tzara, 1918
Dada was an informal international movement, with participants in Europe  and North America. The beginnings of Dada correspond to the outbreak of  World War I. For many participants, the movement was a protest against  the bourgeois nationalist and colonialist  interests, which many Dadaists believed were the root cause of the war,  and against the cultural and intellectual conformity—in art and more  broadly in society—that corresponded to the war.
Many Dadaists believed that the 'reason' and 'logic' of bourgeois capitalist  society had led people into war. They expressed their rejection of that  ideology in artistic expression that appeared to reject logic and  embrace chaos and irrationality.
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| Raoul Hausmann - ABCD (Self-portrait) 1923 | 
Dada was not art, it was "anti-art". Everything for which art stood, Dada represented the opposite. Where art was concerned with traditional aesthetics,  Dada ignored aesthetics. If art was to appeal to sensibilities, Dada  was intended to offend. Through their rejection of traditional culture  and aesthetics, the Dadaists hoped to destroy traditional culture and  aesthetics.
The Dada's goal was to have no message, because the interpretation of Dada is dependent entirely on the individual.
As Hugo Ball  expressed it, "For us, art is not an end in itself ... but it is an  opportunity for the true perception and criticism of the times we live  in."
A reviewer from the American Art News stated at the time that "Dada philosophy is the sickest, most paralyzing  and most destructive thing that has ever originated from the brain of  man." Art historians have described Dada as being, in large part, a  "reaction to what many of these artists saw as nothing more than an  insane spectacle of collective homicide."
Years later, Dada artists described the movement as "a phenomenon  bursting forth in the midst of the postwar economic and moral crisis, a  savior, a monster, which would lay waste to everything in its path. [It  was] a systematic work of destruction and demoralization... In the end  it became nothing but an act of sacrilege."
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| Cover of Anna Blume, Dichtungen, 1919 | 
 
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